WEBVTT

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Remember, let's find our place.

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I am your leader and I must follow wherever my people go.

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So you got to sit down eventually.

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Isn't that fun?

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That's more fun.

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Sometimes let's just have 45 minutes of greeting.

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Would that be okay?

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Or would someone get emotionally involved?

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Probably.

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We are talking about the great promises.

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And this is one of the series.

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And it's so exciting.

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It's what Jesus said.

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And it was so important.

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And He said, I will rise again.

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You know, that will is declarative, isn't it?

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I mean, it's going to happen.

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It means total conviction, not perhaps,

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but it will happen.

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And it did happen.

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And our text will be Luke 9, beginning in verse 22

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and through verse 27.

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We will essentially be there,

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though there will be some skipping around from time to time.

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But stay in that chapter,

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chapter Luke 9 and 22,

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beginning through, ending with 27.

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I will rise again.

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You know, we know when it happened.

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500 people were witness to it.

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You know what will catch you in jail?

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Usually one good witness and two or three

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will really do the job.

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I can speak with authority.

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I spent a lot of time in the jail.

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And that's good.

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Someone needs to be in the jail

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with people who are having troubles.

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But I tell you, 500 witnesses

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is a credibility factor, isn't it?

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This is the most thoroughly documented

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book on the face of the earth,

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more total documents.

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If you know anything about Homer,

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why there's a thousand fold times more credibility

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to the Word of God than there is

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to any story about Homer

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or any one of the heroes of the past.

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It is a marvelous text

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and we want to live by it.

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That Luke 9 verse 22

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speaks of what is going to happen.

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And if you'll read there, it says,

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the son of man must suffer many things

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and be rejected by the elders

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and chief priests and scribes

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and be killed and be raised

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the third day.

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I will rise again.

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You can count on it.

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I will rise again.

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And you know, I think of,

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we're sure of the resurrection, aren't we?

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We have almost,

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of all people are most to be pitied

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if we just think that Jesus was real

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but don't really place our life

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in His hands.

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He was real.

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His resurrection, you know,

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common men don't rise after death,

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but one man did.

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One man did and never died again.

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That's an awesome record

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and a great thing to base your faith

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and your hope upon.

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30,000 manuscripts of which

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3,000 are almost whole manuscripts.

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And I tell you, there's no verification

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of history, any firmer,

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and on the face of the earth

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than the testimony of the Word of God

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and the mind of God.

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Resurrection is a gorgeous word, isn't it?

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Anastasis.

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And it means that which is laid low

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will be made to rise.

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That which is dead will live.

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And we base our hope

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and our faith on that.

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That's the beginning, you know.

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A lot of people think of Easter.

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We think of it as resurrection Sunday.

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That which is dead was made to live

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and spring is revivified, isn't it?

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The earth.

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It's a new earth after spring

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and it's a glorious time.

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It's a time of beginnings.

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A time of birth.

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Actually, resurrection is so important

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in the sense of looking

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at its total meaning.

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That resurrection from the dead

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is the essence of life.

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I really think it is.

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Just like God renews the earth

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every spring.

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We have to pass away in the fall

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and then we endure the bitterness of winter

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and comes the resurrection.

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We see it happen again.

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Aren't we having a glorious summer?

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One of the best that I can remember.

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Maybe it's because of seven droughts in a row

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or eight droughts in a row.

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This has been a grand time.

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See the earth become green again

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and the rivers flow again.

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In Acts 233

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he speaks also of another thing

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that is to attend a great event

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that's called the Kingdom of God.

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The Church of God on the face of the earth.

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And it's in Acts 233.

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And he says,

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Therefore, being by the right hand of God

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exalted and having received of the Father

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the promise of the Holy Spirit

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he hath shed forth this which he,

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which you now see in here,

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why thousands were healed.

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Men and women were fed

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from just a few fishes

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and a few pieces of bread.

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Men were brought back from life.

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They had to die from death to life.

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They had to die again, of course,

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which Jesus never did do again.

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And there were great events

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and the earth was renewed

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and there was something powerful on the earth

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and 3,000 were baptized one day

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and a few weeks later

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5,000 were baptized one day.

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I'd give anything in the world

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to witness 5,000 saints

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of God entering to the kingdom.

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I think it would be a good time

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to leave while you were winning

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when you saw such a thing

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because those times are rare, aren't they?

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And we need to see that glorification

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of God's spirit in the world again.

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I only hope the world has got you

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always to be the kingdom of God, the church.

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I don't think any of us here are naive enough

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to think that soldiers with the greatest army

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in the face of the earth are going to make peace.

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I pray so, but I have to be careful of that.

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And politics, what hope is there in politics?

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Because men are intrinsically evil.

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I'd like to say they're intrinsically good

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but if that's the case, what's wrong with the world then

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if they're intrinsically good?

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You know, we need to think.

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And I think think deeply as we never had before.

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Verse 32 of Acts 2 said,

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This Jesus has God raised up.

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Whereof we are all witnesses.

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And so, you know, most of the books are written

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by the apostles or the doctrines,

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those who had received the doctrine

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in the three and a half years of teaching

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of his life, the disciples.

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And they studied with him and they talked with him

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and they saw his miracles.

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And it was requisite that they should know

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and understand the resurrection

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that which is dead is made to come to life.

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I think verse 23 has a powerful message in itself.

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This is the most underpreached verse

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in the whole New Testament

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because it's not really a popular style of verse.

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You know, grace sometimes is given

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a little bit more attention.

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Forgiveness is sometimes given a little more attention.

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But now listen to this powerful verse, isn't it something?

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And he said to everyone,

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If anyone desires to come after me,

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let him deny himself and take up his cross daily

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and let him follow me.

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Let him deny himself.

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You know, sulfa denial is one of the best medicines

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in the world for healing spiritual problems, isn't it?

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Sulfa denial.

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It's a play on words, but I tell you what,

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I wish you could just get a denial

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and put it in a bottle and rub it on

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when you had a problem.

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But he says, now if you're tempted,

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deny the inward person.

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Deny the heart.

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Deny the passion.

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Deny those things which could come to the forefront

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and destroy your holiness as far as God is concerned.

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And I think that there are really six basic senses.

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We're taught in school that there are five,

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but that's asinine because without the sixth one,

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reproductive or the replicative

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attributes of extending our genes to the future.

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Civilization would cease.

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People would cease to reproduce themselves,

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so there's really six, aren't there?

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And if we look at those, there are six aspects

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we could quickly say we need to learn to deny the things

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that are bad and take hold of

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and practice the things that are good in our senses

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because we have God-given senses.

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We're not vegetables,

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but we're not exactly animals either, are we?

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Because we have within us a spiritual aspect

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that the cattle in a thousand hills shall never have.

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And I'm glad for that.

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I see in the face of a child eternal hope.

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I see it starting all over again.

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And I see the past going away

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at a better future coming on, don't you?

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And I pray that we all feel that way.

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And you know, senses can be used for good or bad.

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I think number one, and I would relate them in my own,

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this is just a man's view, a person's view.

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You're not bowing by it, but I'd say probably feeling.

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That tactile sensation that's just part of human nature.

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We are feeling people.

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When people just did everything that they felt they ought to do,

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they were called Sibarites.

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We talked about that, and they were known in the new world

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and in the old world of the Bible

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as people who indulged every sensual pleasure,

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and they perished.

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And in their society, whoever heard of the Sibarites,

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except if maybe you read a dictionary from now and then,

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we don't want any part of that, do we?

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And when you give yourself to the senses,

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you're basically lost.

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And I believe that sensual things,

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carnal things, earthly things,

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will pass away.

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But heavenly, spiritual, and holy things will last forever.

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Corny?

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Don't you wish we could live by that latter aspect?

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Spiritual beings and creatures and love and devotion

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and honor and integrity became the flags

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by which we all followed in grand array.

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I wish so.

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Every seeing is so important, isn't it?

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That sense of seeing.

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And Jesus said,

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Why, if I be single,

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thy whole body shall be single.

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And thy whole interior,

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your spiritual nature will be life,

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will be light, will be happiness,

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you'll be able to see and be able to discern

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what's God's will for me and for you.

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We spend so much time doing that.

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Jesus one time said,

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He that hath eyes to see,

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and everybody standing there had eyes.

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And then he followed by number three.

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He that has ears, let him hear, everyone there

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essentially had ears.

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Oh, there was an old guy from Cyrene

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had his ear chopped off.

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But he was the exception.

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Most everybody could hear,

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at least with the other ear.

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And maybe he had a snooty hearing aid

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like I did in both ears.

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But, you know, the idea was,

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we have the faculties to listen to God.

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Why don't we do it?

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We have the faculties to see God.

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Why don't we see them?

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And lo and behold, he wants us to do that hearing.

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See, faith comes by hearing

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and hearing by what?

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The newspaper.

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I hope you're not deriving your faith

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from the newspaper and certainly not television.

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Man alive.

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If you spend more than seven minutes on TV,

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you need a shower spiritually.

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You really do, don't you?

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And I think we need that standard of the word of God,

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how important that genuinely is.

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Well, the next one would be

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the reproduction or replication.

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That has to do with sexual nuances.

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And of course, God gave us that wonderful blessing,

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but it had to be controlled.

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And there's some aspects of our sexuality

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that we have to deny.

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And, oh, it's so easy to deny

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that part of ourselves, isn't it?

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If you believe that, I've got a bridge out here.

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I'd like to sell you.

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It's called the Mystery Bridge.

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That's one of the hardest things

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that people have to control.

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And it's destroyed more lives probably

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than any one single thing.

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It certainly has destroyed the life of more ministers

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than any one thing.

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As far as I'm concerned,

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that along with personality problems,

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those two things harass even the ministers of God,

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the elders of God, the deacons of God.

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And, you know, that has to be carefully denied

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certain parts of it as well as embrace certain parts.

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You know, a fellow by the name of Greg of David Sylvester

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wrote this.

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He has a giant church on the west coast

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and a very fundamental preacher.

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And this was carefully reserved.

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I am reading it because it is the truth.

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Television and movies picture the happy man

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as one who has many sexual conquests

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in his romantic portfolio.

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In a television interview,

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former Dallas Cowboy quarterback,

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Roger Stalback, was asked to compare himself

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with a popular quarterback and ladies man, Joe Namath.

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You know, not of passing fame,

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but of what those funny stockings he wore.

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The talk show host asked,

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Roger, are you as sexually active as Broadway Joe?

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Stalback stunned the audience

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when he replied that he was probably more active.

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Known as a Christian,

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Stalback shocked the talk show host with this answer.

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Stalback then went on to explain,

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you see, Namath is sexually active with many women.

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I'm active also, but with one woman,

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my wife, I love.

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Enough said.

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You see, the world has goofy standards, doesn't it?

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And you know, what's right and wrong

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has to be the word of God.

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It can't be what you're big enough to get away with.

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It can't be just because it's legal.

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It can't be just because the crowd approves

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and our culture says it's okay,

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but it has to be by a better standard than that.

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And that it is this standard, the word of God,

13:44.000 --> 13:46.000
funny stripes on it and everything,

13:46.000 --> 13:48.000
but it has the mind of God in print.

13:48.000 --> 13:50.000
And I believe that with all of my heart.

13:50.000 --> 13:53.000
I have given my life to that ideal.

13:53.000 --> 13:55.000
And I believe that I have been given a good life

13:55.000 --> 13:58.000
and recompensed in ways I could never have imagined

13:58.000 --> 14:01.000
because I do believe that the word of God

14:01.000 --> 14:04.000
is the mind of God that can be easily studied

14:04.000 --> 14:06.000
and is available to all.

14:06.000 --> 14:09.000
And that's why after that, those angels went out

14:09.000 --> 14:11.000
and spread the gospel all over the face to the earth,

14:11.000 --> 14:13.000
and he said, his son would come home.

14:13.000 --> 14:16.000
And I tell you, even this church has given thousands

14:16.000 --> 14:19.000
and tens of, about 20s of thousands of Bibles

14:19.000 --> 14:21.000
to other peoples because we believe

14:21.000 --> 14:23.000
that's the only hope of the world.

14:23.000 --> 14:25.000
And we live by that, don't we?

14:25.000 --> 14:26.000
We live by that.

14:26.000 --> 14:27.000
And boy, we need to.

14:27.000 --> 14:30.000
And I guess number five would be taste.

14:30.000 --> 14:32.000
And that has to do with food and drink.

14:32.000 --> 14:34.000
Now we can handle food very nicely.

14:34.000 --> 14:36.000
None of us here have any food problems.

14:36.000 --> 14:40.000
As a diabetic, I never have a food problem hardly at all.

14:40.000 --> 14:42.000
Just every time I eat something,

14:42.000 --> 14:45.000
and I want to eat something 46 times a day.

14:45.000 --> 14:48.000
U.S. News and World Report says

14:48.000 --> 14:52.000
up to 40% of Americans could be technically classified as obese.

14:52.000 --> 14:54.000
That shortens our lives sometimes.

14:54.000 --> 14:56.000
And that's tampering with our own business,

14:56.000 --> 14:58.000
but I don't mean to do that.

14:58.000 --> 14:59.000
I'm just using my case.

14:59.000 --> 15:01.000
I can kill myself with food.

15:01.000 --> 15:02.000
You know, I can.

15:02.000 --> 15:07.000
And I almost did, until I needed that doctor.

15:07.000 --> 15:09.000
Thanks, I needed that.

15:09.000 --> 15:12.000
And in that fight for how about the other aspect

15:12.000 --> 15:15.000
of what tastes good, and that's the bubble it is

15:15.000 --> 15:18.000
and that a lot of people cannot control their drinking.

15:18.000 --> 15:21.000
And, you know, drunkards are not going to inherit

15:21.000 --> 15:22.000
the kingdom of God.

15:22.000 --> 15:26.000
I mean, be as philosophical as you want to be.

15:26.000 --> 15:28.000
But, you know, there are just some things

15:28.000 --> 15:29.000
that will destroy your life.

15:29.000 --> 15:31.000
It's God trying to make us blue-nosed,

15:31.000 --> 15:34.000
paint our head purple and say, I'm pure and all this.

15:34.000 --> 15:35.000
No, for heaven's sakes.

15:35.000 --> 15:36.000
What does God want you?

15:36.000 --> 15:38.000
He wants to have you live a good life.

15:38.000 --> 15:40.000
He wants you to have peace.

15:40.000 --> 15:43.000
And by control of these factors, like your eyes,

15:43.000 --> 15:45.000
your ears, your taste, what you see,

15:45.000 --> 15:48.000
those things that can be reached out and grabbed,

15:48.000 --> 15:49.000
make sure it's the word of God

15:49.000 --> 15:51.000
if you're going to reach out and grab something,

15:51.000 --> 15:53.000
not a spare 20 on somebody's desk

15:53.000 --> 15:57.000
or in somebody else's account, can't be.

15:57.000 --> 16:00.000
And, you know, smell is very important, too, isn't it?

16:00.000 --> 16:02.000
Well, hey, you can't find one for this.

16:02.000 --> 16:03.000
Oh, yes, I can.

16:03.000 --> 16:04.000
Isaiah 2, verse 24.

16:04.000 --> 16:06.000
I was just reading about it not long ago,

16:06.000 --> 16:07.000
and I got giggly.

16:07.000 --> 16:10.000
And God's women, see, were dressing up and dolling up

16:10.000 --> 16:12.000
and putting on real perfume.

16:12.000 --> 16:14.000
I guess it was channel number five,

16:14.000 --> 16:16.000
instead of Chanel number five.

16:16.000 --> 16:21.000
But anyway, he said, your beautiful perfume

16:21.000 --> 16:26.000
will become a stink unto me.

16:26.000 --> 16:28.000
You know, I like to do sweaty things, don't you?

16:28.000 --> 16:30.000
I like to get out there and play basketball.

16:30.000 --> 16:32.000
There were some guys when I was young enough

16:32.000 --> 16:34.000
to really be playing basketball seriously.

16:34.000 --> 16:35.000
I didn't want to touch them.

16:35.000 --> 16:36.000
Why is that?

16:36.000 --> 16:39.000
They perspired overly much.

16:39.000 --> 16:41.000
And after an hour of playing,

16:41.000 --> 16:44.000
the beautiful perfume of an athletic event,

16:44.000 --> 16:47.000
and I think there's something glamorous about it at first,

16:47.000 --> 16:50.000
but after an hour, it stinketh, doesn't it?

16:50.000 --> 16:52.000
And he said, that's what's going to happen to you

16:52.000 --> 16:55.000
who indulge yourself, deny yourself that thing,

16:55.000 --> 17:00.000
which is the unclean or the unhopeful thing.

17:00.000 --> 17:04.000
Well, I believe that verse 24 and 25,

17:04.000 --> 17:06.000
going to add a tremendous amount to this,

17:06.000 --> 17:10.000
for whoever desires to save his soul, he will lose it.

17:10.000 --> 17:13.000
But whoever loses his soul for my sake,

17:13.000 --> 17:15.000
this one will save it.

17:15.000 --> 17:17.000
For what is a man profited,

17:17.000 --> 17:19.000
gaining the whole world,

17:19.000 --> 17:23.000
but destroying himself or suffering loss?

17:23.000 --> 17:26.000
And you know, that's a lot of people's dream, isn't it?

17:26.000 --> 17:27.000
Man, I want to make it.

17:27.000 --> 17:30.000
I want to make it to a million, and I'll be okay then,

17:30.000 --> 17:32.000
but then when you get to a million, you want to two,

17:32.000 --> 17:34.000
and then you want to four, and then you get geometric.

17:34.000 --> 17:37.000
I want to be a billionaire, don't I?

17:37.000 --> 17:41.000
And look what some clowns have done with a billion dollars

17:41.000 --> 17:43.000
they could have done some purposeful thing,

17:43.000 --> 17:46.000
gave it to United Nations.

17:46.000 --> 17:51.000
No hope in politics, no hope in human decisions, is there?

17:51.000 --> 17:55.000
Man, how could a man be so smart, do anything so dumb?

17:55.000 --> 17:58.000
I think of the kingdom of God and what one billion dollars

17:58.000 --> 18:03.000
spent little guys going out across the ocean of small children,

18:03.000 --> 18:06.000
how we scrabble for dollars in our Christian schools.

18:06.000 --> 18:09.000
I mean, literally, we just work our buns off.

18:09.000 --> 18:12.000
Here's a guy with a billion dollars that gives us to a godly association,

18:12.000 --> 18:15.000
godless association, just flat godless

18:15.000 --> 18:18.000
and opposed to everything that we believe in.

18:18.000 --> 18:21.000
So man don't have hope in what politicians,

18:21.000 --> 18:23.000
what governments have to say.

18:23.000 --> 18:26.000
Have hope in the Word of God and Jesus as Lord of your life.

18:26.000 --> 18:28.000
The church is the only thing, I think,

18:28.000 --> 18:32.000
that can rectify a situation that's gone awfully deep, awfully low

18:32.000 --> 18:36.000
and awfully dangerous, even in this beautiful and wonderful country

18:36.000 --> 18:38.000
that we live in, and I love it, and I would die for it,

18:38.000 --> 18:42.000
and I've served in the army for it, and I would do it again,

18:42.000 --> 18:45.000
and I would ask my sons and daughters to do the same thing,

18:45.000 --> 18:48.000
but that doesn't mean that it's all correct and that it's all right.

18:48.000 --> 18:51.000
It is not. Ahab was a man of God,

18:51.000 --> 18:56.000
and he was supposed to really be doing something in Israel and Jerusalem,

18:56.000 --> 19:00.000
but he got off the wrong track and he began to cater to powerful kings

19:00.000 --> 19:02.000
and powerful groups.

19:02.000 --> 19:04.000
You know, the Assyrians were, wow,

19:04.000 --> 19:07.000
one of their forebears was named Aserbanipal,

19:07.000 --> 19:12.000
and he stacked his enemies' heads to the tune of a base triangle

19:12.000 --> 19:14.000
that was 200 by 200 feet.

19:14.000 --> 19:17.000
I don't know how he got it that big,

19:17.000 --> 19:20.000
but that's a lot of people who laid their life down,

19:20.000 --> 19:25.000
an unmerciful, hedonistic, godless society,

19:25.000 --> 19:30.000
and the man of God made an agreement with him.

19:30.000 --> 19:32.000
Now, that's just like the church saying,

19:32.000 --> 19:35.000
oh, hey, if we can't get bigger, we'll just do what the world does

19:35.000 --> 19:40.000
and we'll get bigger, and you know, some churches have succumbed to that.

19:40.000 --> 19:42.000
Not many, but a few have,

19:42.000 --> 19:45.000
and you better believe that it happens and could happen even to us.

19:45.000 --> 19:51.000
No, let's burn it down before we have to kowtow to the things of the earth just to grow.

19:51.000 --> 19:54.000
We don't intend to grow that way. That's not our point.

19:54.000 --> 19:56.000
Not at all, is it?

19:56.000 --> 20:01.000
And King Ahab, he made a treaty with one of the ugliest societies

20:01.000 --> 20:04.000
on the face of the earth, brutal, godless,

20:04.000 --> 20:08.000
vicious, and cruel beyond all belief.

20:08.000 --> 20:10.000
Let's go into the stories.

20:10.000 --> 20:12.000
But II King 1618 says,

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he took away the Sabbath canopy that had been built at the temple

20:16.000 --> 20:21.000
and he removed the royal entry away outside the temple of the Lord

20:21.000 --> 20:24.000
in deference to the king of Assyria.

20:24.000 --> 20:26.000
The king didn't like that.

20:26.000 --> 20:28.000
And so God's man says,

20:28.000 --> 20:34.000
well, if you don't like things, we'll change it for you, godless one.

20:34.000 --> 20:38.000
See, godless one did he, but that's exactly what he did.

20:38.000 --> 20:42.000
And when they were giving instructions and building God's temple,

20:42.000 --> 20:46.000
he said, see that you make it after the pattern.

20:46.000 --> 20:50.000
And here we have a godless king changing the pattern which God had designed.

20:50.000 --> 20:54.000
It's like saying the Ten Commandments in those days weren't enough.

20:54.000 --> 21:02.000
It's like saying Jesus Christ and his gospel of grace and hope isn't enough.

21:02.000 --> 21:03.000
We know it is.

21:03.000 --> 21:06.000
And so he negated the very thing he should have been preaching about

21:06.000 --> 21:08.000
and should have been selling.

21:08.000 --> 21:10.000
Well, too bad, Ahab, we don't remember you

21:10.000 --> 21:14.000
because you were one of the worst of the kings of Israel.

21:14.000 --> 21:18.000
Matter of fact, I believe he is attributed by the Bible as the worst of all

21:18.000 --> 21:22.000
because he lost his denial.

21:22.000 --> 21:25.000
He couldn't say no to a powerful man.

21:25.000 --> 21:28.000
He thought that was more important, you see.

21:28.000 --> 21:32.000
We can't count down to any powerful man or any powerful personage

21:32.000 --> 21:34.000
nor any powerful government.

21:34.000 --> 21:36.000
We can't afford that, can we?

21:36.000 --> 21:38.000
So none of us are that powerful.

21:38.000 --> 21:39.000
Praise God for that.

21:39.000 --> 21:42.000
And so came on the church, the kingdom of God.

21:42.000 --> 21:45.000
And it came on because of the resurrection.

21:45.000 --> 21:48.000
You couldn't have the church until you had the resurrection.

21:48.000 --> 21:51.000
You couldn't have the church until finally it was affirmed by the gospel.

21:51.000 --> 21:55.000
I will rise again.

21:55.000 --> 21:57.000
Oh, that's an awesome thing, isn't it?

21:57.000 --> 21:58.000
I'll rise again.

21:58.000 --> 22:02.000
Indeed, he did and witnessed by many witnesses.

22:02.000 --> 22:04.000
The spirit's been poured out.

22:04.000 --> 22:06.000
We saw it on the day of Pentecost.

22:06.000 --> 22:09.000
Read about the power and the authority of the great events

22:09.000 --> 22:12.000
of the healing of the dead brought to life,

22:12.000 --> 22:15.000
only to die again until Jesus takes us up to heaven

22:15.000 --> 22:17.000
and will never die again.

22:17.000 --> 22:19.000
Jesus preached in all the world,

22:19.000 --> 22:22.000
and you can about say that now, can't you?

22:22.000 --> 22:25.000
This church has been so active in giving away Bibles

22:25.000 --> 22:27.000
and sending out missionaries.

22:27.000 --> 22:30.000
A lot of people would say we have too much an accent on missionaries

22:30.000 --> 22:33.000
and oh no, please, we can disagree on things.

22:33.000 --> 22:35.000
But if the church doesn't reach out,

22:35.000 --> 22:39.000
you're not doing what the cross is teaching us to do.

22:39.000 --> 22:42.000
I'll make that very clear before we're done.

22:42.000 --> 22:44.000
Man, I don't know.

22:44.000 --> 22:46.000
And nations have been brought to Christ.

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Whole nations have been brought to Christ, haven't they?

22:49.000 --> 22:53.000
And I don't think we need to be ashamed of God's word

22:53.000 --> 22:56.000
because those things happen because of God's words.

22:56.000 --> 23:00.000
Let's read that verse 26, if we will.

23:00.000 --> 23:02.000
For whoever is ashamed of me in my words,

23:02.000 --> 23:05.000
the Son of Man will be ashamed of that one

23:05.000 --> 23:07.000
when he comes in his glory

23:07.000 --> 23:11.000
and that of the Father and that of the holy angels.

23:11.000 --> 23:14.000
Man, if you're ashamed of Jesus, it may be when he comes,

23:14.000 --> 23:17.000
he'll say, Fat Albert, stand back.

23:17.000 --> 23:20.000
You were ashamed of me.

23:20.000 --> 23:22.000
You put me down.

23:22.000 --> 23:29.000
You literally thought that my words were unfashionable for your day,

23:29.000 --> 23:34.000
that it wasn't good enough to raise your children, my words.

23:34.000 --> 23:38.000
You defamed me to your own loss

23:38.000 --> 23:42.000
and now ask for the salvation that I had promised you.

23:42.000 --> 23:43.000
We don't want to be like that.

23:43.000 --> 23:45.000
There's nobody here that's going to do that, are we?

23:45.000 --> 23:47.000
We're going to resolve that we're not.

23:47.000 --> 23:51.000
We're going to be never ashamed of the Word of God

23:51.000 --> 23:54.000
and if it costs me my life, well, then so be it.

23:54.000 --> 23:56.000
And I'm sure that you'll make the same decision.

23:56.000 --> 23:58.000
If there's not one universal standard for us all,

23:58.000 --> 24:01.000
there is nothing at all.

24:01.000 --> 24:03.000
You see?

24:03.000 --> 24:06.000
And you find that in your devotions.

24:06.000 --> 24:07.000
You find that in your prayers.

24:07.000 --> 24:10.000
You find that in the church that you belong to

24:10.000 --> 24:13.000
because, hey, what comes first?

24:13.000 --> 24:16.000
The essential is Christ and Him crucified

24:16.000 --> 24:18.000
and taught and preached liberally

24:18.000 --> 24:21.000
and a church that reaches out and reaches out

24:21.000 --> 24:25.000
and reaches out till it exhausts itself if necessary.

24:25.000 --> 24:27.000
And we're not even tired yet, are we?

24:27.000 --> 24:29.000
Oh, a little tired on the edges.

24:29.000 --> 24:32.000
We got a long way to go and we still got strong legs.

24:32.000 --> 24:35.000
Most of us anyway.

24:35.000 --> 24:38.000
Matthew 13.13 says this.

24:38.000 --> 24:41.000
Matthew 13.31, forgive me.

24:41.000 --> 24:43.000
Heaven and earth shall pass away,

24:43.000 --> 24:46.000
but my words shall never pass away.

24:46.000 --> 24:49.000
So, you know, there's funny standards,

24:49.000 --> 24:50.000
aren't there in the world today?

24:50.000 --> 24:52.000
We mentioned culture right today

24:52.000 --> 24:54.000
is the most significant standard.

24:54.000 --> 24:56.000
What are the other people doing?

24:56.000 --> 24:58.000
Do you ever have a teeny bop or say,

24:58.000 --> 25:03.000
well, mom, the others are going to go to the thing tonight?

25:03.000 --> 25:05.000
Well, honey, I don't think you need to go

25:05.000 --> 25:07.000
to the Wonder Bar tonight

25:07.000 --> 25:10.000
and have a cowboy vomit on your shoes.

25:10.000 --> 25:13.000
I just don't really believe that that's necessary

25:13.000 --> 25:16.000
to your continued health and or your dignity.

25:16.000 --> 25:20.000
I've had this because I've had this happen.

25:20.000 --> 25:25.000
Not my shoes, but somebody I know very, very well.

25:25.000 --> 25:28.000
None of my family are not accusing them of anything.

25:28.000 --> 25:32.000
But I worked in the old business for many years, still do.

25:32.000 --> 25:35.000
And Manila, there's a fair amount of that

25:35.000 --> 25:38.000
and they're pretty nice folks compared to a lot of other trades.

25:38.000 --> 25:40.000
But see, there's different standards.

25:40.000 --> 25:43.000
And if everybody's doing it, then it becomes awfully relative

25:43.000 --> 25:46.000
because things change with people, don't they?

25:46.000 --> 25:50.000
It becomes fashionable to do things a certain way.

25:50.000 --> 25:52.000
And counseling then is just listening to,

25:52.000 --> 25:53.000
what's the crowd saying?

25:53.000 --> 25:54.000
Well, what do you think?

25:54.000 --> 25:55.000
You think it's all right?

25:55.000 --> 25:58.000
Should we make them get in by 4 p.m.?

25:58.000 --> 26:01.000
That's, you know, after the morning.

26:01.000 --> 26:04.000
They should be home by afternoon after they've been up all night

26:04.000 --> 26:06.000
when they're going to get rest for the next night.

26:06.000 --> 26:09.000
Well, that's the way some people are.

26:09.000 --> 26:12.000
It shouldn't be what is fashionable in your crowd

26:12.000 --> 26:16.000
that determines what you should deny yourself.

26:16.000 --> 26:17.000
Not at all, should it?

26:17.000 --> 26:19.000
No, I don't believe that.

26:19.000 --> 26:20.000
You know what?

26:20.000 --> 26:25.000
That scripture also says that advice and patterns of behavior

26:25.000 --> 26:28.000
will follow all the ages.

26:28.000 --> 26:32.000
And that essentially what is correct today was correct

26:32.000 --> 26:36.000
3,000 years ago in the house and the kingdom of God.

26:36.000 --> 26:38.000
Oh, I know, times change, and dress change,

26:38.000 --> 26:40.000
and hair and hemlines change.

26:40.000 --> 26:43.000
I'm not saying those are cosmetic things,

26:43.000 --> 26:47.000
but you know there is a vast knowledge of what's right

26:47.000 --> 26:52.000
and what is wrong, and we can't get away from that.

26:52.000 --> 26:55.000
It is thy will that will be done, even Jesus said,

26:55.000 --> 26:59.000
not just me, but thy will that will be done in his order.

27:00.000 --> 27:04.000
And so 2 Timothy 3, 16 and 17 really comes to life.

27:04.000 --> 27:07.000
All scripture is given by inspiration of God,

27:07.000 --> 27:09.000
and it's profitable for doctrine.

27:09.000 --> 27:10.000
What do I do?

27:10.000 --> 27:12.000
See doctrine for reproof.

27:12.000 --> 27:15.000
Oh, I don't like that because you're doing wrong.

27:15.000 --> 27:16.000
Stop it.

27:16.000 --> 27:17.000
I don't like that.

27:17.000 --> 27:20.000
Please mother, I'd rather do it myself for correction.

27:20.000 --> 27:23.000
Now honey, don't do it that way, but here's a better way.

27:23.000 --> 27:24.000
Let me help you.

27:24.000 --> 27:25.000
Let me help you.

27:25.000 --> 27:27.000
Here's what we are warned to do.

27:27.000 --> 27:28.000
Here's a better way of life.

27:28.000 --> 27:30.000
A much better way of life.

27:30.000 --> 27:35.000
And so we are profited for instruction in righteousness.

27:35.000 --> 27:37.000
I think the crowd that's here today is here

27:37.000 --> 27:40.000
because they really want to do right by God

27:40.000 --> 27:41.000
and be right in his eyes.

27:41.000 --> 27:43.000
Don't you really want that?

27:43.000 --> 27:44.000
We're not a society church.

27:44.000 --> 27:47.000
You're not here to be seen by anybody.

27:47.000 --> 27:48.000
I don't think so.

27:48.000 --> 27:54.000
Certainly not me, big ugly guy.

27:54.000 --> 27:57.000
You come here because you want to be righteous.

27:57.000 --> 28:00.000
Do the right thing and learn how to improve yourself.

28:00.000 --> 28:02.000
How to live with your fellow man.

28:02.000 --> 28:04.000
How to be better partners to your partner.

28:04.000 --> 28:07.000
Whether you're married, whether you have a roommate,

28:07.000 --> 28:10.000
whether you're going to school, whatever it might be

28:10.000 --> 28:14.000
as an elderly person, how can you live better?

28:14.000 --> 28:18.000
How can you be righteous in the very place which God placed you?

28:18.000 --> 28:20.000
Well, there is a way.

28:20.000 --> 28:23.000
See the man of God might be perfect,

28:23.000 --> 28:26.000
thoroughly furnished unto all good works.

28:26.000 --> 28:28.000
I want it to be written on my tombstone.

28:28.000 --> 28:30.000
Boy, he tried to work at it.

28:30.000 --> 28:31.000
Would that be all right?

28:31.000 --> 28:36.000
He tried to work at it and wanted to be righteous.

28:36.000 --> 28:39.000
The last verse, and I conclude with this,

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but truly I say to you, there are some of those standing here

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who in no way shall taste of death

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until they see the kingdom of God.

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And the church did come in, didn't it?

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The kingdom of God.

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There are six kingdoms used in the Bible,

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but I challenge you to conclude any other conclusion

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that the kingdom of God, at least in this statement by Jesus,

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is the church of Jesus Christ.

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We need that.

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We want it.

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We desire it.

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We must have it.

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Don't be independent of it.

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I hear people who say, I don't need the church.

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Fault or all.

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You haven't raised children yet, if you tell me that.

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Or if you have, you've already seen them become

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things they ought not to have been.

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You need the church, all of us,

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that we might grow great workmen and perfected children.

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See, we want that.

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We need that.

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It is funny that the Christian church chose

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the symbol of torture that we know as the cross.

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The cross.

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The stanchion is blow and reaches up toward the holiness of God.

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The petibulant runs across,

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and it's as wide as the great arms of God

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who embraces those who are lost.

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So the cross is something.

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Paul said, I'm determined to know nothing about you.

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Save Jesus Christ and him, crucify.

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Because he's going to rise again, honey.

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He's going to rise again.

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And I guarantee it.

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You know, many other fates have more delightful symbols.

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See, like the Star of David, Old Hope, New Dawn, Islam.

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Oh, look, the crescent moon with the tiny star.

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Oh, a new season.

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They can just kill 3,000 people of the innocent of anything

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that we know of in the name of a God that's not quite the real

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God.

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You don't want to worship that.

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Why should you?

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It's a lesser God.

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Or the lotus bud of the Buddhist.

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My land, they believe you never step on a fly

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because you might be a fly in the next world.

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Isn't that a grand thing to hope for?

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Until you are perfected by works.

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And good heavens, I'd never make it, man.

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I sweat.

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I'm a human.

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I think.

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And therefore, I have problems.

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And I'm not going to improve myself by myself,

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especially with a godless code to try to live by.

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I could perfect myself perhaps by this.

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And in knowing Jesus Christ, I can attain

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into that affection and that perfection.

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And then, you know, when you think of the world,

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how about in France, if you're a Frenchman,

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you might want to have Madame Guillotine.

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And when you make someone to stress their little Guillotine.

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You remember Madame Beauvare?

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She wrote down by putting the names in her weaving

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of the sweaters that she wore and the socks which she knit.

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And she caused the death of a thousand men by Madame Guillotine.

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What a striking woman.

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Man, she was something special, wasn't she?

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Or perhaps in the world, the karate chop.

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Greetings, brother.

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And that would become a symbol, wouldn't it?

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That'd be about as dumb as the star of Islam.

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Or a lotus blossom.

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Nam, nam, nam, nam, nam, nam.

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When we're asked to believe something,

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it's something we can understand.

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Thou shalt worship thy God with all of thy heart,

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all of thy mind, and all of thy soul.

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I can understand that.

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And I will obtain perfection one way or another

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through the Word of God.

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And I want you to realize this.

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This basically is the power of our God.

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2 Corinthians 5, 21 says,

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For he hath made him to be sin for us,

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who knew no sin that we might be made the righteousness of God

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in Jesus Christ.

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We are perfected in him, not these silly kind of works

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which other people call their believers to believe.

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You know, God killed himself in a sense

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that we might have redemption.

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Now he's starting to think about that's different

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than any other faith on the face of the earth,

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and more believable than any other faith anyone has

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on the face of the earth.

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You know, I want us to be just like that old cowboy

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that went down there in the Texas town

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just across the border,

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and he stepped into a Texas bar,

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and he said, Texan stink.

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Because you know what?

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There was a gut reaction that followed that.

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You know what it was?

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And the matter was settled right there.

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Where you spend eternity is settled by your belief

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and by your making a commitment to your beliefs.

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By loving Jesus Christ as your Lord

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and taking him as your personal savior

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and by being born again.

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He that is baptized into Christ

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hath put him on.

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That's your protection, your armor,

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your vest plate against the evil of the world.

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A famous man said something like this,

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I'd die for a few men,

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and I thought about this,

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and I got a piece of paper out.

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There's some men and women

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that I would die for in this church,

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and you may have some too that you would have.

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Not that many,

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but there are some that I've served and loved

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and labored with,

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and I would do my best to lay my life down for them.

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But you know there's a deeper thing

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because God gave His boy

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that wicked men like me might be forgiven and redeemed.

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And you know,

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I don't know what I would be under these terms,

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but if I had to write down one of my daughters,

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little Annie,

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I'd give little Annie's life

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for so and so,

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for so and so.

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I couldn't have do it.

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I couldn't have do it.

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Could you?

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Or a little preacher boy running around the house

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and say, Paddy,

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we're going to kill you

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for another man's innocence.

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I couldn't have do it.

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Could you?

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Thank God we don't have to give someone else's life.

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We're asked only to give our own life.

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And you mothers,

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could you reach out among your several children

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and say,

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this one for that evil stallee,

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this one for that bad man in Islam

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to kill 3,000 of our innocent?

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No.

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Let the devil take the hindmost,

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but see, I'm not a God.

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I am a human.

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And I look at that.

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God did the very thing

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that he said he would do

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for God so loved the world

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that he gave his only begotten son.

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He didn't just love this church

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or any other church in town

36:10.000 --> 36:12.000
or Casper or United States

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or not even France or the rest of it.

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But he said all of it.

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I love the whole world.

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And I gave my boy

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for people who destroyed my son.

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There's a God to worship.

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As we offer our hymn of invitation,

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perhaps there's something that you have on your heart

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or a decision that you need to make.

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We ask you to do that at this time.

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Would you come forward please?

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Thank you.

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Thank you.

